Question: Ask The Nuwaupians, Where Is The Evidence That Ninti Had Short Hair And A Single Braid?
Answer: They won't be able to produce anything on this topic.
During the mid 1990's, Malachi York developed a false narrative regarding a Sumerian female deity named Ninti. York directed Nichole Lopez to produce an image of Ninti, with a single long hair-braid on the right side of the head.
In reading York's Holy Tablets bible, and reflecting on the time when the "Holy Tabernacle Ministries" administration, on behalf of York, directed all the sisters in the Tabernacle to cut their hair leaving a single hair lock or braid. He even put a section in his revised edition of his Holy Tablets bible, more baseless claims.
"we give honor to our great ancestors , and therefore the Men wear the Murduk braid which is on the back of your head called the FARU, and the Women also wear the Faru or the 'Ninti braid' which is a braid that is an inch above the right ear, you can put beads on your Ninti braid or a gold band on your Murduk braid. We also wear the Balura ''Bindi Jewel'' in the middle of our foreheads if desired."
For the record, the Bindi jewel is an east Indian jewelry worn by women in that culture who wears it in the middle of their foreheads.
East Indians "Hindus", are to York, the evil 200 fallen Angels also known as the dreaded "black devils".
"Kadmon (Adam) is from the tribe of the Cuthites (Watusi) who mixed with Hindus which is how the black devil got into his seed."
-Malachi York: Are There Black Devils? pg. 22
York apparently liked the attire of the Hindu "black devils", because he implemented that attire to go with the Hindu Bindi head jewel as the garb of the Nuwaubian garb, known then as (Holy Tabernacle Ministries).
The image below on the right is a photo of the "Al Banaat", a singing group York tried to create. The girls were between the ages 15 and 16. You can see Habiybah Washington (the shortest), Nichole Lopez in the back left of Keena Beenah who's in the red and green garb.
It was taken in on the York property in Monticello, New York, this was during the transition from the Islamic Ansaar garb to the choice of Indian garb, this is to show how York favored the Hindu style dress, while simultaneously degrading the culture as a whole.
Malachi York himself enjoyed wearing the female Indian Finger-Bracelet, a style of jewelry worn by women in Indian (Hindu) culture while entertaining as "Dr. York" the crooner.
This will be addressed in an upcoming article, but back to the point. There's no mention of a Ninti braid, description nor depiction of Ninti in any way, shape, form or fashion, as an icon or in textual Sumerian commentary of her wearing a one inch single hair braid above the right ear. This just goes to show you that York will lie to his followers about anything.
In the entire corpus of Sumerian literature, there's only 4 entries that references "Ninti".
An Example Of Sumerian Literature Mentioning Ninti:
267. da2-zi-mu2-a im-ma-ra-an-/tu\-[ud]
268. šeš-ĝu10 a-na-zu a-ra-gig ti-ĝu10 ma-[gig]
269. dnin-ti im-ma-ra-an-[tu-ud]
270. šeš-ĝu10 a-na-zu a-ra-gig zag-ĝu10 [ma-gig]
271. den-sa6-ag im-ma-ra-an-[tu-ud]
272. di4-di4-la2-la2 ba-tud-de3-en-na-aš niĝ2-/ba nam\-[la2]
273. dab-u2 lugal u2 ḫe2-a
274. dnin-siki-la2 en ma2-gan-na ḫe2-a
275. dnin-giri17-u3-tud dnin-a-zu ḫa-ba-an-tuku-tuku
276. dnin-ka-si niĝ2 šag4 si ḫe2-a
277. dna-zi u3-mu-un-dar-a ḫa-ba-an-tuku-tuku
278. da2-zi-[mu2-a] [dnin]-ĝiš-zid-da ḫa-ba-an-tuku-tuku
279. d/nin\-[ti] /nin\ itid-e ḫe2-a
280. [den-sa6]-/ag\ en dilmun-na ḫe2-a
281. [den-ki] za3-mi2
-Enki and Ninhursaga: Transliteration
264-271. "My brother, what part of you hurts you?" "My throat (zi) hurts me." She gave birth to Nazi out of it. "My brother, what part of you hurts you?" "My arm (a) hurts me." She gave birth to Azimua out of it. "My brother, what part of you hurts you?" "My ribs (ti) hurt me." She gave birth to Ninti out of it. "My brother, what part of you hurts you?" "My sides (zag) hurt me." She gave birth to Ensag out of it.
272-280. (She said:) "For the little ones to whom I have given birth may rewards not be lacking. Ab-u shall become king of the grasses, Ninsikila shall become lord of Magan, Ningiriutud shall marry Ninazu, Ninkasi shall be what satisfies the heart, Nazi shall marry Nindara, Azimua shall marry Ninĝišzida, Ninti shall become the lady of the month, and Ensag shall become lord of Dilmun."
281. Praise be to Father Enki.
-Enki and Ninhursaga: Translation
You can do your own homework and read all 4 of the texts' and you'll see nothing supporting York's spin on Ninti.
In Nuwaupian pseudoism, Ninti is revered as the true mother of all living humans, because of a story in the Holy Tablets bible, Chapter 2 Tablet 2:78-152, yet we find no examples of this story as mention in the Holy Tablets bible of York other than in Zecharia Sitchin's book,
-Zecariah Sitchin: Genesis Revisited pg. 157, The Adam - A Slave Made To Order.
This short croped hair style with the single braid, can be traced back to the mid 1990's to one of Malachi York's young vicitms, Donnie Adison.
"There wasn't an original reason. That's not how it started. Me and a girl named Dinah, had a perm kit snuck in. We were not supposed to have it. I convinced Dinah to perm my hair. I don't know what we did wrong, but it turned out horribly. So she got the scissors and proceeded to cut the perm out of our hair. We didn't want to get in trouble. So we hurried to the office and I'm trying to hide my hair, but he [York] sees it, then he's like, 'what happened to your hair?' I immediately blamed her. He said, 'What did she cut it with? A spoon?' So then he said let's go. I followed him through his house to the big bathroom, where he had a barber's chair. He sat me in it, and gave me my first haircut. Everybody loved it and next thing you know, everyone was cutting their hair. Mostly because he had something to do with cutting mine."
-Donnie Adison: Nuwaupianism.com interveiw (9/26/2016)
Then Nichole Lopez, was consulted, who is the artist responsible for drawing the Ninti image for York, she explained it this way.
"There was no historical cultural significance in the 'Ninti' braid. Often times, as with everything else, there were things twisted or just out right made up. He started to rock the back braid, of which everyone followed suit. He always continued to want to create things that defined 'us' and saw that the young ancient Egyptian boys would wear the side loc, so when we had to draw anyone significant, he would use that opportunity to either direct us to make it look like someone in his family, so he can then have 'proof' that he is related to these people or as in the case of Ninti, give her a side braid and then we can say we are following a tradition of sorts. He always stressed the importance of the images, because he knew the power in them. He wanted to be the first to put out any images for ancient people that had no photos or art reference to them, so then he could be responsible of planting that seed."
-Nichole Lopez: Nuwaupianism.com interveiw (9/26/2016)
York could have simply told his followers that he had an idea that we'll adopt as out new culture to be passed down, instead, he would rather lie about Ninti being an historical figure who wore a short afro with a braid on the right side of her head, bringing in Hindu apparel and jewlry to complete the new look, being hypocritical in the process by his commentaries about East Indians and the Hindu religion and culture.
This is an example of a creative idea that took hold and accepted by Nuwaupians and applied. The link with ancient Sumer or Egypt and information surrounding it is equal to additives and preservatives to give a longer shelf life which is why it's still done today. When evaluated for its accuracy and truthfulness of claims, it falls short and one would realize that its hype and exaggerations being taken as real instead of just accepting it as a "preferred" hairstyle of Nuwaupian women.
You have to imagine that if this hairstyle was pitched as it really was (just an idea for a hairstyle), many of the Nuwaupian sisters would not have accepted it, thus a story and link to ancient characters had to be added for acceptability. In other words, the storyline that came with the hairstyle was done so that it would be readily accepted and applied, otherwise, most sisters wouldn't have bothered to cut their hair so short leaving just one long braid.
There are African traditions of a "youth lock" which appeared as a large single braid on one side of the head. Both Khonsu and Heru are depicted with these youth locks in ancient Egyptian symbols. When the picture of Ninti was first released, people indicated that she looked masculine, a pretty feminine face/head, mounted on a masculine body, as seen in the neck and shoulder area.
The point here is, there's no artifacts corroborating the image of Ninti, it's a beautiful work of art, conceived in the mind of an unsung, highly talented artist, Miss Nichole Lopez, who York never paid a dime to for all the years of artwork she's responsible for. Below is a tiny example of Nichole Lopez's over 200 works of art, found in the pages of Nuwaupian literature.
